Aveneu Park, Starling, Australia

CHAPTER people that are among the poorest


Country’s indigenous people embody nearly 14% population. IP or Indigenous people denotes to group
of homogenous individuals identified as ascriptions of others that constantly existed
as systematized community with a mutually  bounded and defined territory, whom have
claims of ownership, since ages ago, occupying controlled and utilized territories,
sharing mutual ties of language, through fighting political, social and
cultural incursion of colonization, non-indigenous beliefs and norms, became
historically distinguished from the majority of the Filipinos. (Indigenous Peoples Rights Act of 1997). According
to De Vera (2007), The compensation of IP is remote, without basic facilities,
and are characterized by a high prevalence of morbidity, death and famine. This
is because majority of the population of IP are uneducated, thus they are
unemployed, and, a high occurrence of poverty among the population.

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Philippines have a hundred and ten (110) major groups of Indigenous people. (De
Vera, 2007) Communities of indigenous people are found in erratic level of
socioeconomic development, in areas such as forests, mountains, lowlands and coastal
areas of the country. The Philippine Society have sectors of Indigenous people
that are among the poorest and most disregarded for they experience neglect and
discernment in providing of basic social services by the government (Cariño,

the 2008 shows that regions with main concentrations of indigenous people got
the smallest distributions from the government. Thus, provision of indigenous
groups is far beneath than the remaining population of the country. Famine, and
dearth is among the major factor effecting Indigenous people is due to harm of
ancestral territory due to supplying developmental projects that industries abstractive
mining, dams, loggings and natural event. Additional factor is degradation of
environment in their territories- devastation of forests, pollution of water
and loss of agrobiodiversity as a product of abstractive industries and modernization
of Agriculture (Cariño, 2012).

rights of indigenous cultural communities are recognized by the 1987
Constitution of The Philippines. The Indigenous Peoples Rights Act (IPRA)
recognizes indigenous peoples “rights to self-determination, ancestral domains,
customary laws, self-determined development and free, prior and informed
consent” (“The Indigenous Peoples’ Rights Act of 1997).  This is where Section 5 Right to Basic
Services apply where the DSWD or Department of Social Welfare and Development
is one of the services covering employment, vocational training and retraining,
housing, sanitation, health, water, education, infrastructure, electrical
facilities and social security for the Indigenous people in the Philippine


land Area of the Philippines has a total of 30 million hectares half of it is mountainous
and habitually categorized as Forestry and part of the civic society. In the
year 2005, the country had a population of 8.5 million people. 15% of that
population comprises the 112 ethnolinguistic groups in the country. Inhabiting the
highlands are 12 million indigenous people of the Philippines claiming their ancestral
territories.  Within the lands occupied
by the indigenous people are the lingering natural possessions.  Traditional swidden agriculture are used by
the Indigenous people exploiting available high ground areas. However, due to
the influx of migrant agriculturalists who present unstainable farming practice
these Cultivation sites and unseeded areas became tarnished. Moreover, utmost
indigenous communities are deprived to access their natural resources and are restricted
to conduct their livelihood due to lack of legal credit of their ancestral lands.
(De Vera, 2007)

The Philippines is a socially different nation with an
expected 14-17 million Indigenous Peoples (IPs) having a place with 110
ethno-phonetic gatherings; they are primarily amassed in Northern Luzon
(Cordillera Administrative Region, 33%) and Mindanao (61%), with a few
gatherings in the Visayas zone. The Philippine Constitution, in acknowledgment
of this assorted variety and under the structure of national solidarity and
improvement, orders state acknowledgment, security, advancement, and
satisfaction of the privileges of Indigenous Peoples. Further, Republic Act
8371, otherwise called the “Indigenous Peoples Rights Act” (1997,
IPRA), perceived the privilege of IPs to deal with their familial spaces and
has turned into the foundation of current national approach on IPs. In the
Philippines, IPs have been liable to authentic separation and underestimation
from political procedures and monetary advantage. They regularly confront
avoidance, loss of genealogical terrains, dislodging, weights to and
annihilation of customary lifestyles and practices, and loss of personality and
culture. In extraordinary circumstances, social and political discontent has
ejected into equipped clash – the 40-year old outfitted clash in Mindanao,
including secessionists and comrade guerillas is a prime illustration. Clashes,
for example, these not just debilitate the steadiness and advancement
capability of influenced regions, they compound the situation of indigenous
people groups. From monetary improvement to natural assurance to equity, human
rights, and great administration, the insurances and investment guaranteed to
IPs should be mainstreamed through all pertinent basic leadership bodies and
partner associations (United Nations Development Program, 2010).

The Philippines’ seven thousand one hundred seven
islands are home to more than five hundred Indigenous people group. Indigenous
Peoples on the planet stay one of the poorest, most avoided and burdened areas
of society. They consistently confront diverse issues including separation,
destitution and human rights mishandle. Because of these difficulties, the
Philippine government has passed the Indigenous Peoples’ Rights Act (IPRA) of
1997, which insists Indigenous Peoples’ rights to hereditary spaces,
self-administration and strengthening, social equity and human rights, and
rights to social personality. After ten years, in 2007, the UN General Assembly
embraced the United Nations Declaration on the Rights of Indigenous Peoples
(UNDRIP), which gives a system to the survival, pride, prosperity and
privileges of the world’s Indigenous Peoples, and fortifies their rights to
personality, training, wellbeing, work and dialect, among others. All the more
as of late, the United Nations received Agenda 2030 and the Sustainable
Development Goals, which likewise incorporate the rights and prosperity of
Indigenous Peoples (Torres, 2016).

Beneficiaries of Department of
Social Welfare and Development

The Department of Social Welfare and Development
(DSWD) is the essential government organization ordered to create,
actualize, and facilitate social insurance and destitution decrease answers for
and with the forlorn, and distraught. The administration’s Pantawid Pamilya is
a social security program that was presented in Abra territory
in 2009 by President Gloria Macapagal-Arroyo and was proceeded by President
Benigno Aquino III. It puts resources into the wellbeing and training of poor
family units essentially of kids matured 18 and underneath. Families get a
money concede furnished they consent to the program’s conditions. Taguiwalo
said just dynamic and consistent families were qualified for the
extra P600. These conditions incorporate school participation of no
less than 85% every month for youngsters enlisted in the basic or secondary
school. Kids matured 5 and underneath need to experience
preventive registration as commanded by the Department of Health (DOH),
while kids enlisted in the basic must get deworming pills twice inside the
school year. Then again, pregnant ladies must get pre-and post-natal care in
light of the DOH’s convention, and finally, guardians or gatekeepers are
required to go to month to month Family Development Sessions (Barahan, 2017).

The Department of Social Welfare and Development is pushing
for a considerably more extensive execution of the Family Development Session
(FDS) by empowering nearby government units (LGUs) to make it into a strategy.
DSWD had asked for Local Government Units (LGUs) to collaborate and decidedly
react on its execution to guarantee that the program is all around actualized
and spoke to. FDS is recognized to be one of the conditionalities of the
Pantawid Pamilyang Pilipino Program (4Ps) that plans to grow new aptitudes
among recipients and for them to have information on parental parts and
obligations on issues, for example, wellbeing, sustenance, instruction,
security and mental needs of their kids. It likewise educates and advocates
positive family esteems that is deserving of imitating, fortifying conjugal
connections, and urging every person to effectively take an interest in their
group. FDS is directed in month to month talk sessions that are available to
the general population. The program requires couples who are recipients of 4Ps
to go to the month to month sessions which encourages them to better comprehend
the significance of family arranging and dependable parenthood and opens them
to different delicate issues that could adversely influence their lives.
Inability to successively go to the sessions could mean losing the benefit of
being 4Ps recipients. The 4Ps is the leader program of the past organization
and is characterized as a human advancement measure of the national government
that backings the minimized part of the general public through giving out money
related help among the poorest of the poor to reduce destitution in the nation.
The program is being proceeded by the present organization and upgraded by
including the “Rice Subsidy” program for 4Ps recipients (Danuco,

            A most extreme of P60,000 allow per
school year might be given to every understudy recipient to cover educational
cost charge, school expenses, reading material, board and cabin, wellbeing and
other related instructive costs and bolster administrations to finish the
degree program, the DSWD said in an announcement. The grant awards plan to
enable meriting individuals from poor families, by giving them the chance to be
utilized to higher esteem included occupations, to help mitigate their family
from neediness and in the meantime empower them to add to national improvement,
the organization said. The instructive gifts are being offered under the
office’s Students Grants-in-Aid Program (SGP-PA). For the understudy recipients
to be held in the program, they should have the capacity to agree to set
conditions and obligations. The understudies are required to convey a full load
each semester as endorsed in the educational modules and graduate inside the
required time of the program. They should likewise keep up palatable scholarly
execution as per the strategies and guidelines of the state colleges and
schools where they are enlisted (Flores, 2012).

Indigenous People and Beneficiaries of
Department of Social Welfare and Development

Authorities from the Department of Social Welfare and Development (DSWD)
clarified the administrations the office offers to road youngsters, road
families, and vagrant indigenous people groups amid the program, DSWD May
Malasakit. For instance, Bawagan commended social specialists in Cabanatuan who
saw the desperate need of the indigenous people groups in their general
vicinity for shield and initiated a lodging venture. Bawagan said that the DSWD
has likewise organized with the administration of Rizal Park to employ jobless
road families to fill in as stop chaperons, a vocation that could give a
constant flow of salary on the grounds that the recreation center needs normal
upkeep. The need of indigenous people groups for government help is featured by
the movement of Badjaos, who are escaping destitution and strife, to Metro
Manila (DZRH News Online, 2017).

More than 1,000 indigenous people groups from the Talaandig
clan in the region of Lantapan, Bukidnon will get employment help gave through
the Sustainable Livelihood Program (SLP) of the Department of Social Welfare
and Development. The help is in accordance with the Modified Conditional Cash
Transfer for Indigenous Peoples (MCCT-IP) who are in Geographically Isolated
and Disadvantaged Areas. The MCCT-IP is a unique program of the division that
concentrations primarily in the arrangement of help administrations to the
indigenous people groups. For district 10, DSWD serves 18,901 MCCT-IP recipients.
In Mindanao there are an aggregate of 18 indigenous gatherings by and large
known as “Lumad” with a populace of around 60% of the general
populace of IPs in the Philippines as unveiled by the National Commission on
Indigenous People. The Sustainable Livelihood Program (SLP) will give all the
specialized help with the planning and usage of this MCCT-IP Support Services
Program, which will begin this month (Taha, 2015).

            The Department of Social Welfare and
Development (DSWD) reported it will broadening its “Pantawid Pamilyang
Pilipino Program” (4Ps) to the individuals from the Aeta, Abelling and
Dumagat clans living in the Central Luzon territories of Zambales and Pampanga.
In an announcement, the DSWD said it chose to incorporate the three clans into
its recipients program as dominant part of them are living underneath the
neediness edge. It said its choice was bolstered by the National Commission on
Indigenous People (NCIP). 4Ps is a leader program of the administration which
plans to lessen neediness through interests in human capital. A family unit
recipient can get as much as P1,400 a month for a most extreme of three kids
matured six to 14, a sum that would cover the wellbeing and training needs of
youngsters. Guardians need to agree to the program’s conditionalities with the
end goal for them to keep accepting money gives up to five years (Barriga,


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