Aveneu Park, Starling, Australia

Many people understand the concept of sin

Many people understand the concept of sin as a criminal act because they read the Bible with a moral ethical concept of human beings. The concept of good and evil is also called the good of the world as a standard and beneficial to human society, I think it is evil to harm in human society.In many cases, the Bible is simply understood as a moral ethics textbook.Therefore, we regard that the responsibility of human being will be matter. even in the case of dealing with the problem of sin so that we try to understand the problem of sin simply from moral ethical level. This is what the Bible says the justify of sin is. It demonstrated that the term of sin is In Romans 14:23 “But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin,” And Jeremiah 2:19 says, ‘ Your wickedness will punish you; your backsliding will rebuke you. Consider then and realize how evil and bitter it is for you when you forsake the Lord your God and have no awe of me, declares the Lord, the Lord Almighty.In fact, The true biblical meaning of good and evil is that good is pleasing to God and evil is God’s dislike. The standards of biblical good and evil are not from mankind, but Almighty God is the significant basis of good and evil.I. n a society of human being, even if you have a lot of sinful thoughts in your mind, you will not be punished if you enter by act outside, however you will not condemn it will be result in punishment from a criminal act that appears outwardly. However, it clearly shows the difference between sin and crime in the Bible.In Matthew 5: 22,28, Jesus already defines hatred as a crime, murder and adultery, even though he hated only in his heart lustfully.In other words, ‘sin’ means the reality of all the dirty desires that exist in the human mind, and when it comes out or appears as an act, it is called ‘crime’. Therefore, human beings are not sinners because they commit crimes. The sinners are filled with sins already in their hearts.Here is an example of Adam who has eaten with the good and evil. It is the confusion of this concept of sin and crime that Adam, who had no sin in the existing theology, defined sin as an act of disobedience by Satan’s temptation. In general society and philosophy, it is only sin that is revealed outside. However, Adam’s temptation of Satan has already hidden the sins of pride’s desire to become like God by eating the good and evil, even though Adam himself have not realized yet that the desire is sin.Therefore, God showed us the providence that the desire (sin) in this heart reveals itself through the act of breaking God’s command and makes it manifest as a criminal act.It is a terrible pride of sin that the creator Adam seeks to sit on the throne of God the Creator, the Judge to distinguish good from evil. Then, how does God grant Adam to know his grace and glory to Adam, who knows nothing about what good and evil God pleases?I. The role of God’s command (act covenant)In the existing theology, the relationship between the law (command) and the gospel (grace) can not be settled clearly, only the blessing of God’s command (act, covenant, law) Only obedience is compelled. However, in Romans 3:20, it is clear that the purpose of the law is: “There is no flesh to be justified before Him by the act of the law, for in the law is the realization of sin.”In other words, God is not trying to keep the purpose of giving the law to man but to realize that he is a sinner by revealing the desire (sin) in the human heart as a criminal act. A man who realizes that he is a sinner realizes that he can not be saved by his merit (power), but only by the reliance of the grace of the cross of Christ. (Gal 3:24)Therefore, the law of God is given to realize that man is a sinner. Then, who should be responsible for sin? For example, a driver who violates the Road Traffic Act has to pay a penalty. Have you ever seen a judge who made the road traffic laws pay a penalty?That’s right. How will God, who has given the law to realize that he is a sinner, will be held responsible for sin? It should be all providence of sin. No one has been able to explain the Fall of Adam as God’s providential providence. For there is a tendency for the responsibility of sin to return to God.Therefore, in the existing theology, we sought to find the source of sin in “the fallen Satan,” and that the responsibility of sin was also divided between Satan and Adam.This is a logic derived from ignorance that does not fundamentally understanding the doctrines of biblical doctrine predestining everything before the foundation of the world and witnessing the Almighty God, who is predestining human salvation, It is also the result of being brought down without criticism.There is a clear reason why the responsibility of human sin never goes back to God, who has decided everything. First, God is the Creator and the Preserver of all things. It can not be said that the sin of the creature is passed on to the Creator. Second, it is not unreasonable to say that the human being who broke the law was himself a transgressor, to be responsible for sin, and to have the responsibility of sin to the God who made the law to make sinful. Also, because the ministry of the atonement of Jesus Christ is the providence of God (cf. Acts 2:23), Adam’s Fall will, of course, fall into God’s providential providence.In other words, the covenant of God’s grace was already planned and prepared in Jesus Christ before the foundation of the world, and the Almighty God prepared a provision of “corruption and salvation” as a concrete way to make the living creature realize this wonderful covenant of God’s grace You are. Sin is a specific way to make the grace of God gracious (Romans 5:20; for the law to be joined is to add to the transgression, but where sin multiplied, grace was more abundantly) Therefore, a saint who has passed through the process of depravity and salvation and who realizes that he is a sinner through the law that does not expect God to presume to be a child of God in Christ before the foundation of the world, or to have eternal heavenly inheritance only through God’s full grace (Ephesians 1: 3-6). In this way, we will be able to recognize the given, and to praise forever the glory of God’s grace


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